Re-discovering Afghanistan : The Kyrgyz Buzkashi, Wakhan Corridor

Buzkashi being held on the shores of Lake Chaqmaqtin, Wakhan corridor, in summer. It is practised among the Kyrgyz peoples of the Wakhan corridor at weddings as well as during Eid, the Islamic festival of sacrifice.

>Re-discovering Afghanistan: Wakhan Corridor, and the Kyrgyz in the Afghan Pamir

 

Buzkashi is the national sport of Afghanistan, in which two groups of horse riders compete for a goat. In Persian, it means exactly what it sounds like: goat = buz , pulling= kashi. I saw buz kashi on the last day of my three-days stay in a Kyrgyz camp. That was the day when the men I had seen in the camp mounted their horses and, suddenly for the first time, began to looked cool to me. To be honest, up until that point I had felt that while the women were working from the morning milking and making Qurut, the men weren’t doing much to help …

↑↑The Kyrgyz buzkashi being held amidst the spectacular scenery of the Wakhan corridor.

From 1996 to 2001, when the former Taliban (not the current Taliban regime) was in control, many entertainment activities were banned as ‘immoral’ and buzkashi was also banned. Buzkashi has since been revived and is now a major national event, with tournaments organised in each state. While in big cities buzkashi is sometimes held in stadiums in costumes with sponsors’ logos, in rural areas buzkashi is purely a traditional event for people to enjoy.

People heading to  wedding .

A sheep being dismembered for a wedding celebration meal.

Kyrgyz girls carrying sheep meat.

A man and his child who came to celebrate and participate in the buzkashi.

Everyone praying and offering food before the Buzkashi. Milk tea and fried bread were served.

Children at play until the buzkashi starts.

A Kyrgyz boy who wants to try buzkashi.

After prayers and food offerings, the buzkashi finally begins.

A goat with its head cut off. The goat used was not the one killed on the day, but a stuffed goat that was prepared in the village for buzkashi.

The goat is thrown down to the earth and the contest begins.

It requires strength and skill to pull this goat up from the ground with one hand and ride while holding it. During all this, the whip is held in the mouth.

Competing for the goat.

Family watching the game over a cup of tea.

Participants also take a break, to have some milk tea.

After a break, they return to thebuzkashi.

Kyrgyz buzkashi, performed amidst the spectacular mountain scenery of the Wakhan corridor.

 

Image & Text : Mariko SAWADA

*Contact us, Indus Caravan for more information or to make arrangements for visiting Afghanistan, Wakhan Corridor.

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Re-discovering Afghanistan: Wakhan Corridor, and the Kyrgyz in the Afghan Pamir

Wakhan Corridor, Afghanistan is the “last frontier” for travelers who love unexplored areas. Unpaved rough road, bumby and dusty, has been completed to Lake Chaqmaqtin. Now it became possible to drive to Little Pamir, the home of the Kyrgyz people. The four-day trek has become to take a four-hour 4WD trip. See the lifestyle of the Kyrgyz people living on the plateau with your own eyes – as it is rapidly changing,  some old traditions and charming rustic lifestyle may get diluted and disappear in modernity.

Wakhan Corridor

The Wakhan corridor is a long and narrow territory, in a way a corridor in the Badakhshan province of Afghanistan bordering Tajikistan, China, and Pakistan. It is a mountainous plateau where the source of the Amu Darya river originates, and in summer, plentiful water and meadows appear and are called “Pamir”. This idyllic pastoral landscape has a lot of historical significance.
This corridor-like borderline was created in 1873, when the border between Afghanistan and the Russian Empire was drawn along the Panj and Pamir rivers. Twenty years later, in 1893 the border (the Durand Line) between Afghanistan and the British Indian Empire (now Pakistan) was drawn. It was the buffer zone for the “Great Game” between Russian and British empires at that time.

The landcape around Lake Chaqmaqtin
Bozai Gumbaz, old Kyrgyz tomb situated at the confluence of the Wakhjir River ( the source of the Amu Darya) and the Wakhan River.

In the Wakhan corridor, Wakhi people live from Ishkashim to Sarhad at altitude 2,500 – 3,300 meters, while Kyrgyz people live in the “Pamir” above 4,000 meters above sea level.

The area around Lake Chaqmaqtin is called “Little Pamir” and the plateau along the Pamir River from the Tajikistan border to Lake Zorkul is called “Big Pamir”. Both are mountainous plateaus. In the Little Pamirs, used to the seasonal nomadic element in their traditional lifestyle, Kyrgyz live to south of the lake in the summer, and move north of the lake in the winter.

Kyrgyz family with Lake in the background

 

Kyrgyz people in Wakhan Corridor

The Kyrgyz are Turkic people living in Central Asia. There have long been small groups of Kyrgyz who came to the Afghan Pamirs in search of summer grazing lands, but many Kyrgyz moved to the Afghan Pamirs during the Russian Revolution of 1917.They then created a lifestyle of seasonal small migrations in this largely isolated region. Later, when China was founded in 1949 and the communist government of Afghanistan was established in 1978, there were cross-border ethnic migrations, and it is said that about 1,300~1,400 Kyrgyz people are currently living in Afghan Pamir. Recently, people who feared the Taliban temporarily moved to the Tajikistan border after the establishment of the new Taliban regime in 2021, but they have returned after hearing that their lives and livestock would be protected.

According to the shura, a village authority in Andamin settlement, Little Pamir has 28 settlements. There used to be 500 people living in Little Pamir and about 800 people in Big Pamir, but about 3 years ago, people moved from Big Pamir to Little Pamir and now there are 1,150 people living in Little Pamir. This move might have happened partially due to the completion of the new road in 2020.

Kyrgyz people living around Lake Chaqmaqtin

Life on the plateau: harsh environment

On the way from Ishkashim to Sarhad, we met a Kyrgyz man who asked for help. According to the man, his wife, who had given birth in Pamir, was not feeling well and the clinic told him to go to a hospital in Ishkashim. “I have no money”, he said.
Some Kyrgyz people get things in exchange for sheep and other livestock with merchants visiting the Pamirs and have no cash. They need money to “get in the car and go to the hospital.” At this time, we could only give money and pray for the safety of this person’s wife.

In the village, we also met parents who lost their children and a man who lost his wife. And there were very few old people. We realized that they live in a harsh environment.

Kyrgyz Boy

The Kyrgyz people of the Afghan Pamirs are not self-sufficient. They raise livestock, produce dairy products, and obtain what they need from merchants who come to the Pamirs (Wakhi people from the Wakhan corridor, and Pashtoon people from the south). They exchange or sell their livestock and dairy products to obtain goods and cash for their daily needs. In many cases, the exchange of sheep is concluded with a promise to receive this year’s lambs next year.

Goats and sheep raised by the Kyrgyz people
Kyrgyz yak. Compared to the yaks of Pakistan, the Kyrgyz yaks are noticeably bigger
Making a dairy product called Qurut

Before the new Taliban regime (2021), there was trade with Chapruson, Pakistan. Every year 500 yaks and Qurut (a type of dried cottage cheese) made during the summer were sold. Now they sell sheep and goats to traders coming from Kabul and other part of Afghanistan and say they are looking forward to resuming trade with Chapruson.

Kyrgyz Women’s Summer Life

Kyrgyz women take care of the offspring of livestock born in the spring and early summer, milking them and making dairy products for a living. In the morning, the milking begins around 8 to 8:30 am. After that, the women wash dishes in the river, bake Naan bread, and make Qurut (cottage cheese which they will dry later for sale). Bargaining with merchants from the Wakhan corridor and southern Afghanistan is also part of the fun. The women like to buy fancy fabrics and wear new clothes for every important occasion. The merchants seem to have a good grasp of what suits their tastes. In comparison, men in Kyrgyzstan wear mainly “second-hand clothes” and look very plain.

milking a yak

Beauty, the life of the Kyrgyz

On our trip to Little Pamir, we spent four days in a settlement where a small group of Kyrgyz people live. Not only did we visit the yurts, but the children and families of the Kyrgyz came to visit our camp, interest in what we have and what we eat. Some of the children were so curious that they stayed at our camp from morning till night, while others could only come with their parents.

They milked yaks in the morning, washed clothes, made Qurut cottage cheese, baked Naan bread, and visited friends in their spare time.

Woman washing her hair while her older relative is making Qurut from fresh milk
Young Kyrgyz lady washing her hair
In the yurt where the Kyrgyz live
Girls washing dishes
Children visiting our campsite

A merchant who has been coming to Pamir for more than 20 years said: “There are people who became poor after the road was built.” and “I saw the guy who became poor because they sold a lot of yak and bought cars, which later broke down”.The construction of the road has probably attracted more traders than before, and the number of cash transactions has increased. While some people have become poor, some Kyrgyz families with cars and livestock seem to have become rich. The disparity is clearly on the rise.

Kyrgyz girl holding a baby goat

The Kyrgyz people’s way of life in the wilderness of Wakhan is absolutely fascinating. These nomads of the Afghan Pamirs have a lot of resilience and the history of coexisting and interacting with other ethnicities.

 

Photo & Text : Mariko SAWADA

*Contact us, Indus Caravan for more information or to make arrangements for visiting Afghanistan, Wakhan Corridor.

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”Kuch”, a summer in Shimshal Pamir

In northern Pakistan, near the border with China, we spent time with the women of Shimshal village as they take their livestock to the ‘Pamir’ in a migration called “Kuch”. This is about our Kuch experience, which took place in June 20, 2011.

In 2010, due to the traffic restrictions around Attabad Lake on the Karakoram Highway, I was unable to participate in the Kuch. In 2011, our   “Shimshal Pamir” tour became a kind of event with participants who wait for a year. For the Shimshal Village, it ended up being the biggest ever ‘Yak Safari’ group since they started tours to the most difficult Shopodin Pass at 5,346m. It was made up of 52 yaks and 61 people, making it the “Big Kuch” including our group.
These photos show the state of Kuch in 2011. The number of women joining Kuch has drastically reduced in 2018 and 2019, making this tradition a thing of the past, unfortunately.

 

On the morning of Kuch, we left the camp where shimshal’s women  had been staying at from May 20 to June 20. As we shut the door behind us, we said goodbye to our life in the summer village of Shuizherav (or Shuizerav). The elderly women, give us all a traditional send-off, with their cupped hands turned up, as a sign of respect.

 

The corral of the sheep and goats was opened, and the large group climbed up to the first pass. The local woman, walks while holding the fragile things like a lantern and even a newborn goat that is still unable to walk.

 

They made time for us to take a commemorative photo together just up the Shuizherav Hill. The Kuch tradition can only be carried out with the close cooperation of the whole family and good friends of their fellow villagers.

 

Shimshal women carrying children and goat kids in their arms. The goats and sheep walk slower, so the women take care of them as a separate group.

 

Our group was riding along on the yak, together with the female yaks and the group of calves. During the Kuch, the Yaks are being pushed along from behind, so they tend to walk a little faster paced then normal. I was simply blown away by the powerful women of Shimshal, as they power walked at such high elevations of around 4,500m.

 

As I looked behind me, the herd was coming up from behind us. From the Shimshal Pass (4,735m) with female yaks and calves group along with the villagers, we aim toward our destination of Shuwerth. I was so overcome by excitement, that I forgot about the high altitude.

 

The Shuwerth summer village (4,670m) is where the women will live from June 20 for three months. Called the ‘Pamir’ by the Shimshal villagers, it is a rich field where humans and livestock live close together. I was invited to take part in the ceremony to give thanks to their God for our safe arrival in the ‘Pamir’, and then ate some Shimshal cheese together with the everyone.
So many goats, sheep and yaks…too many for me to count. In the midst of the baa-baas (crying sounds of the goats and sheep) and the moo-moos (crying sounds of the yak calves), there is a shared sense of presence as we are making our way together towards ‘Pamir’. It will be my treasured memory forever.

 

Photo & text: Mariko SAWADA
Visit: Jun 2011, Shimshal Pamir, Shimshal, Gilgit-Baltistan

※This article is updated and based on the blog “Salaam Pakistan” which was first uploaded in July 2011. The Shimshal kuch tradition is rapidly waning. I have heard that you can no longer see many women from the villages in 2018 & 2019.

 

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Shimshal Pamir : Getting Over the Shopodin Pass(5,346m)with 52 Yaks and 61 People

This entry is about the the Shimshal Pamir journey in June 2011. In this trip, I was focused on the ‘yak route’. In 1993, the ‘Tang route’ was created because the Yaks could not pass there.  This ‘yak route’ allowed the Shimshal people to connect to the meadows, passes and villages together during their seasonal passage. One of the most daunting, as well as a highlight of the route, is going over the Shopodin Pass (5346m/ 17,540ft).

This time, as a record in the history of Shimshal, 52 yaks, and 61 people (11 Japanese, 3 Saiyu Travel staff of Pakistan [Pakistanis] and 47 Shimshal villagers) challenged the pass.

 

Climbing the Shopodin Pass. At the end of June, after over 5,000m elevation, there were pockets of remaining snow, and the melting snow water created muddy waterfalls. I climbed over a 150m of rocky terrain and from there on, rode on a yak directly to the top of the pass.

 

Nearing the top of the pass soon. This is Mr. Qazi, who is known as the Shimshal village ‘Yak Master’. In his youth, he had climbed high peak in the past, but today, he rode his own yak over the pass.

 

Just before reaching the top of pass, we offered our prayers of gratitude.

 

At the top of Shopodin Pass. Blessed with good weather, the view of the pass where we reached with the yak and the villagers was utterly breathtaking. From the cliff edge of Shopodin Pass at 5,346m, the even taller ranges of the Upper Hunza Passu’s Sispare and beyond to the Hisper Mustagh mountain range’s Distaghil Sar, Adver Sar, etc. a panorama of 7,000m peaks, an amazing landscape spreads out before us.

Later, there was a celebratory dance on the top of Shopodin Pass. When you are happy, you dance…that is the culture of the Pakistanis in the city as also, for the Pakistanis in the mountains. In this Shimshal mountain trip, I heard many times, the songs by the elders, ‘Pamir means a rich pasture where humans and livestock living together’. I was deeply touched by this song which celebrates living with nature and giving thanks to the beauty of it.

 

So the difficult thing about the Shopodin Pass, is not uphill but the downhill climb. The dry 35-degree inclination downwards opposite the snow slope is the hardest section of the pass. Some paths are muddy with the snow water, and some are slippery rocky ledges.

 

It took about 2 intense hours of downhill paths, until we could reach the destination of the Zargarben – Shopodin camp site. Of course, the yaks could make their way down quickly and were already there eating grass when we arrived.

 

The next day, we arrived at Shimshal village. It would be the last day where I would walk together with the yaks and villagers. There was only a few more hours to be together with the team, that had challenged the journey for the last 12 days.

I offer my deep gratitude to the Shimshal villagers, the yaks and their handlers, the mountain guides, porters and everyone who participated in this tour.

 

Photo & text: Mariko SAWADA
Visit: Jun 2011, Shopodin Pass, Shimshal, Gilgit-Baltistan

※This article is an updated version of the blog posted in ‘Salam Pakistan’ in July 2011.

Category : ◆ Gilgit-Baltistan > ◇ Mountain of Pakistan > - Shimshal
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Shimshal Pamir: Will you try the Kuch? I did!

Shimshal Pamir’s summer KUCH, a Summer migration
If you know anything about summer in Shimshal, then you know there is a big part of life the “Pamir.” This is the tradition of  KUCH, where the villagers move their livestock from Shimshal Village at the end of May. They first go to the summer village of Shuizherav and then at the end of June, make their way to the second summer village of Shuwerth.

 

Will you try the kuch? I will kuch!
It happened one day in June 2009. I walked along the Yak road to Shuizherav. My slow pace meant that I was overtaken by the Shimshal villagers. Everyone who passed uttered “Kuch” again and again. In order to help out with this great migration, everyone from men to the youth return from the city and gathered in the Shuizherav village. The exhausted goats and sheep had already started to gather in large numbers by the time we reached Shuizherav. As we all waited for the day of kuch, amongest the flocks of sheep and goats all surrounding my tent, day and night, I could participate in milking the sheep and goats. This was an amazing chance to experience summertime in the Shimshal life.

 

Heading towards the Pamir
It was decided last night, as I was told “Tomorrow is the kuch.”

Securing the household goods to the male yak, the house was cleaned up, and by 9 am the first group of yaks depart. Then the yak’s enclosure was opened and everyone started heading towards Pamir. The sheep and goats walk a little slower and arrive a little later. On the plateau, at the foot of Minglik Sar, you will pass the beautiful lake Lup Zoi, then eventually you will cross Shimshal Pass.

 

The yaks carry the load of household goods and pass in front of the 6,000m (19,685 ft) peak of Minglik Sar, in Shimshal. The yak carries a stove that has inside a baby goat that cannot walk.

 

Looking back from here, there is a panoramic scene of the yaks moving in. Forgetting that we are at an altitude of 4,900m (16,076ft), we are happily walking with the yaks to the summer village of Shuwerth in Pamir.

 

The herd of female yaks and the children as they cross Shimshal Pass.

 

The special ceremony to celebrate the kuch and summer life.

Start of the Summer for Shuwerth
The villager women of Shimshal live in Shuwerth for three months, grazing the animals and making dairy products. As soon as the kuch is over, a ceremony is held to pray for the safety of the villagers and a good harvest for the summer. People prepare their homes and take care of the livestock. In the evening, the usual practice of milking the animals takes place.

 

The paddock of Shuwerth. The scene of milking the animals every morning and evening.

I was so sad to say goodbye to the people who took care of me while I was there in Shuwerth, and as I left, I kept looking back at the view many times, as not to forget.

 

Photos & Text: Mairko SAWADA

Visit: June 2009, Shimshal Pamir, Shimshal, Gilgit-Baltistan

※This article is updated and based on the blog “Salaam Pakistan” first uploaded in March 2011. The Shimshal Kuch tradition is rapidly waning. I have heard that since my visit, you can no longer see the women from the villages in 2018 & 2019.

 

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Where is Shimshal Pamir?

I have been travelling to Shimshal Pamir, located beyond Shimshal village, since 2009. It is not at all easily accessible and the lodging is located at altitudes exceeding 4,700m (15,420 ft). The mountain scenery and expansive natural vista is amazing but also, the traditional life of the Wakhi  people is fascinating as well. Shimshal is well known for their KUCH, the great migrations with their cattle, which you can also experience when you go to this special place.

 

Where is Shimshal Village?

Shimshal village was only recently connected by jeep road in 2003, in the upper Hunza valley. Located just near the boarder between Pakistan and China, it is just east of the Khunjerab Pass. If you take the Karakoram Highway north, passing through the heart of Hunza, Kalimabad, then you take the Attabad Lake tunnel, and on to Passu Village through 60 kilometers of dirt road…then you reach Shimshal Village. Prior to 2003, you would have had to walk the long trek, but now you can access this road with 4WD vehicle. Nonetheless, this road was once a trekking route with very steep canyons and great views of the Mulungutti Glacier, which extends out from Shimshal Village.

 

Shimshal Village

The village is located in a valley at an altitude of 3,000m (9843 ft). Until 1973 the Mir of Hunza were taxing dairy products and livestock in this area. It became part of the Islamic Republic of Pakistan in 1973 and part of the Shimshal land was designated Khunjerab National Park. In 2003, a road was connected to the area and life became a little easier but sadly, the youth have started migrating out to the city. Several guest houses in the village and a small hydroelectric facility provides power, although not very reliably. In recent years, there are an increasing tourist population attracted usually to the opportunities for mountain trekking.

 

Heading to Shimshal Pamir

Following the long, snow-covered winter, the villagers will start to graze their animals in late May. Livestock is the most important thing for making their livelihood. They take their yaks, goats and sheep graze in the summer pastures. This traditional big migration is called the Kuch, when they travel long distances to the ‘Pamir’ or summer pastures.

 

During the summer months, the women of the village are usually responsible for caring for the livestock and making the dairy products. Unfortunately, this tradition is rapidly being lost in modern times. Men may take various work either taking cattle to even more remote locations, working in towns or as porters and mountain guides.

 

Travelling on the Karakoram Highway from Islamabad, it is way beyond Kalimabad and Passu far into the mountain passes. Even deeper into the mountains past Shimshal village, you will walk into Shimshal Pamir.

It may take some time to get there, but it is a place where you can get a real feel of mountain life and their traditional way of life dependent on their animals.

 

Photos & text: Mariko SAWADA

※Photos were taken between 2009 and 2012 at Shimshal Village & Shimshal Pamir

※This is updated based on an article first uploaded in March 2011 for the Blog “Salaam Pakistan.”

 

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Shimshal village in Autumn

This is the wonderful scenery of Shimshal village in late October, enveloped in the golden, yellow, red shades of Autumn. Livestock have returned from Pamir and the village is ready for a tough winter ahead.

 

The yaks who returned from Pamir were in the field. Large males and some females remain in the Pamir over winter. It is a tradition to survive the cold and tough winter with limited food.

 

A sunny day, good for washing! Shimshal village on a warm sunny day.

 

Karun Koh seen from the Shimshal valley. The altitude of Karun Koh peak is 6,977m, 7,164m, or 7,350m depending on the documents.

 

Just outside the Shimshal village, there are Molonguti Glacier and Disthagil Sar 7,885m.  From here we drive off the valley for 3 hours to reach the mighty Karakoram Highway near Passu.

Visit beautiful village of Shimshal – One step off from Karakoram Highway !

 

Photo & Text: Mariko Sawada

Visit: Oct 2014, Shimshal, Gilgit-Baltistan

 

 

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Shimshal in Autumn – At the suspension bridge on the Shimshal River/Autumn Kuch 4

Finally, the goats, sheep and villagers who have had spent the summer in Pamir safely arrived at Shimshal village. Most villagers go to Pamir temporarily to carry livestock, but some women take care of livestock and make dairy products during the summer.

Unfortunately, these traditions are slowly disappearing.

 

People waiting eagerly for livestock on the other side of the river.

 

Came back from Pamir: sheep, goats and villagers.

 

It’s soon towards the suspension bridge.

 

People waiting for the arrival of family and livestock.
I was engrossed in taking pictures of this beautiful scene.

 

A villager crossing the suspension bridge carrying a lamb that is still small and unable to walk.

 

Villagers, sheep and goats walk to the center of the village as they cross the bridge.

 

Collected in the village, goats and sheep just came back from Pamir.

 

The villagers confirm the goats and sheep that they have kept and return each of them to the respective home-owner.

On this day, what I witnessed …. the arrival of KUCH in Shimshal village …. It was such a beautiful tradition that villagers together cooperated and built, something unknown to the world outside.

One should experience the Kuch tradition for once in their lifetime!

 

Photo & Text : Mariko SAWADA

Visit : Oct 2014, Shimshal, Gilgit-Baltistan

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Shimshal in Autumn – Yaks return to the village /Autumn Kuch -3

Finally, it is the day to return to Shimshal village with the yaks.
From Wuch Furzeen to Past Furzeen, there are steep climbs and sliding areas.

 

Yaks carefully descends the vertiginous slope.

 

I saw goats and sheep moving on a steep slope from the bottom. The right side curve was really scary and precipitous.

 

Goats and sheep rush to the village. Their pace is slower than that of yaks, so they will arrive to the village the day after the yak’s arrival.

 

Yaks and villagers strenuously climb the mountain slope.

 

View of the incredible Yazghil Glacier on the way to the village.

 

“The white horn of Shimshal”, Adver Sar (6,400m).

 

And it’s down Ghare Sar. When you get off here, it is Shimshal village.

 

Crossing the Shimshal River. The villagers protect the small yaks.

 

To the Shimshal village where the family awaits anxiously.

 

At last! The villagers and yaks have arrived at Shimshal village. It was really a good work. Cheers!

 

Photo & Text : Mariko SAWADA
Visit : Oct 2014, Shimshal, Gilgit-Baltistan

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Shimshal in Autumn – Yak, goat and sheep return from the Pamir/Autumn Kuch -2

When we started to leave Arbab Parien camp, we received an information that the livestock had already been departed from Shuijerav. There, we decided to wait for “Kuch” at the pass near from Arbab Parien.

While waiting for “Kutch”, we saw a baby yak who was walking with the villagers towards to the village yesterday.  It ran away to get back to the Pamir where the mother yak remained. However, villagers caught the baby yak.

The female yaks are divided into two groups ; a group returning to the village and a group remaining in Pamir during the winter. The mother of this baby Yak didn’t  return to the village and spend the chilling winter in the high Pamir.

 

The very first arrival from Shuijerav is a small herd consisting of baby yaks and female yaks.

 

Then a herd of sheep and goats continue towards the pass.

 

Baby getting milk from mother sheep while walking.

 

Yaks crossing through the small gate of Parien Sar.

 

It’s a difficult and dangerous place down to Parien Ben. Yaks rushing down the slope raising the sand in the air.

 

Yaks going down the slope. Shimshali villagers rushing down at the same speed as of yaks, so we followed them vigorously. Indeed, this inclination is quite scary.

 

Subsequently, crossing over the river of Parien Ben.

 

What a wonderful view. Goats and sheep in a uniform row crossing the suspension bridge, aiming forward for today’s campsite, Wuch Furzeen.

 

Photo & Text : Mariko SAWADA
Visit : Oct 2014, Shimshal, Gilgit-Baltistan

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